Pavan Sarovar

Some pictures of  Pavan Sarovar and Srila sanatan Goswami's bhajan kutir

 Srila Sanatan Goswami's bhajan kutir 

Sripad Bhagavan das babaji 

 

 Samadhi of srila Krsna das babaji mhj disciple of Srila Bhaktisiddhanta Saraswati thakur 
 

Samadhi of Srila Rasikananda Bon mhj
 

 

Pavan Sarovar images 

  

When Nanda Maharaj established his residence in Nandagram, he excavated this huge lake and it became know as Nanda Sarovara. He and his family and all the brijbasis used to bathe in this lake. Sometimes, he and his family would bathe at one end

of the lake, and Vrsabhanu Maharaja would occasionally come and bathe with

his family at the other end of the lake. The Brijbasis say that Radha and

Krishna used to swim underwater to the middle of the lake and have

underwater pastimes.

One day, Nandanandana saw that Mother Yashoda was making very strange type of prasadam. Not the every day rice, dal, subji and chappattis. But she was

making fried dal, little fried noodles, and little fried cracker-like things we call muttry. Like that she was cooking all these fried things. So Nandalala came and asked, "Oh Meiya, oh Meiya, what kind of funny prasad are you making today? Meiya, what kind of funny prasad are you making today? Oh Meiya?"

She replied to her darling little son, "Lala, today Your Baba is going on pilgrimage, so I'm making all these fried things so they will last for several days and he will eat them along the way." "And where's Baba going, Meiya? where's Baba going, Meiya? Tell me, Meiya, where's Baba going?" "Lala, Baba is going to Prayaga." "And where is that, Meiya? Where is that, Meiya? Tell me, Meiya."

"O Lala, I'm busy cooking and you ask so many questions. Go ask you ask your Baba, Lala, go ask your Baba." So Nandanandana went to Baba and pulled on his cloth, repeatedly asking, "Where are you going, Baba? Oh Baba, where are you going? Tell me, Baba, where are you going?" Nanda Maharaja smiled at the beautiful face of his inquisitive son and replied, "Lala, I'm going to Prayaga." "And where is that, Baba? Oh Baba, where is that? Tell me, Baba, where is that?" "Oh Lala, that is a very sacred place where Ganga, Jamuna, and Sarasvati join in Sangam. So I'm going there to take my bath, Lala." "But, Baba. But, Baba, today is a very inauspicious day to start a journey. Baba, you should go tommorrow. It's Aksaya Tritiya tommorrow and that is a very auspicious day to start your journey. Baba, you should go tommorrow." Ok, Lala, since you are asking, I will go tommorrow. Is that ok, Lala?"

So the next morning, Nanda Maharaja got up early in the morning, like he does everyday, to go take his bath in Nanda Sarovara. When he got there, however, he saw one great big person like a king or something, rolling in the dust of Braja and laughing, "Ho, ho, ho! Ah, hah, hah!" Then he would bathe in Nanda Sarovara. Then again he would come out and roll in the Braja-raja and laugh, and again bathe in the sarovara.

Nanda Maharaja had never seen a personality like this before in Nandagram, so he went over to that person. He asked, "Maharaja, who are you?"

"Baba, I'm Prayaga." Baba, in his simple Brijbhasa, said, "Pryag? Prag? I don't know anyone in Nandagram with that name?" "Ahrey, Baba! I'm not from here. I'm Prayag Raja, king of all the tirthas!" "And why have you come here today, Maharaja?"

O, Baba! All year long people come and put their papa on me. So one day in the year, on Aksaya Tritiya, I come here, roll in the dust of Braja, and bathe in this sarovara and become pavana."

You know pavana? Pavana means to be purified.

"Accha? Is it?" Nanda exclaimed.

Then on the other side of the lake, Nanda saw so many beautiful ladies bathing, but not like his Nandagram ladies. With beautiful silk saris with gold and silver threads. He never saw ladies like this in Nandagram. Approaching them very respectfully, Nanda asked, "Who are you, ladies?" "Baba, I'm Ganga." Another said, "I'm Sarasvati." And yet another said, "I'm Godavari." They all responded with the names of different Holy Rivers,Kurujangala, Kaveri, Narmada, Brahmaputra, Mahananda, etc. Then Baba asked, "And why have you come here today? I've never seen you all before."

"Ahrey, Baba! All year long people put their papa on us. One day on this Aksaya Tritiya day, we come here, roll in the dust of Braja, bathe in this sarovara and become pavana."

"Accha? Is it?"

Then Baba took his bath and went up the hill to Nandagram. By this time Nandalala is awake. Coming before his father, he asked,

"Baba, now you're going? Oh Baba, now you're going? Yes, Baba? Now you're going?"

"Ahrey, Lala! Now I'm not going!"

"And why is that, Baba, why is that?"

"Ahrey, Lala! All the places I wanted to go, they all came here today to take bath and become pavana. So why should I the trouble to go all these places when they all came here?"

So from that day, the sarovara became known as Pavana Sarovara. Of course, it comes in the hot season, so thus the Candana Yatra festival takes place at this time. Of course, that is all nicely described in CC, so I'll end here.

  Pavan Vihari Gaudiya math 

Sri Sri Gauranga Radha Pavan vihariji
 

Srila Nityananda bon mhj.
  

 The royal palace of Brajaraj Nanda Maharaj is situated in Nandagaon.

Nanda maharaj an his brothers, Upananda, Abhinanda, Sunanda and Nandana all lived here.

Mahadev Sankara pleased his worshipable deity Sri Krsna and asked for the boon to have darsan of Sri Krsna”s childhood pastimes. Svayam Bhagavan Sri Krsna ordered him to situate himself in Nandagao in the form of a hill. He then waited for the arrival of his worshipable deity.

"Because of your pious austerities you will obtain five sons. Of these sons the middle one, named Nanda, will be the best. Nanda's glorious son will delight the residents of Vraja. He will defeat all oppositions. Both the demigods and demons will worship Him, touching the jewels of their crowns to His lotus feet." 

Parjanya Maharaj:

At the end o dvapara yuga, there lived a muni named Devamidha. He had two wives, one from a ksatriya family and the other form a gopa family. Surasena was born fron the ksatriya wife, and parjanya Maharaj from his gopa wife.

Krsna's fair-complexion, white-haired and white-attired grandfather is named Parjanya Maharaja, because he is like a great cloud (parjanya) showering the nectar of auspiciousness. He is the best of all the residents of Vraja.

Desiring a worthy descendant, he followed the advice of Devarsi Narada and engaged in the worship of Lord Narayana, the husband of Laksmi. As he was worshiping Narayana at Nandisvara-pura, a pleasant voice spoke the following words from the sky:

Hearing this, Parjanya Maharaja became happy and decided to reside at the place. He lived there until he saw the Kesi demon arrive and at that time he became frightened and fled with all his associates to  Mahavana.

 

Variyasi (paternal grandmother)

Krsna's grandmother Variyasi is respected in the land of Vraja. She is short in stature and her complexion is the colour of a kusumbha flower. She is attired in green garments and her hair is the color of milk.

Nanda Maharaja: 

Krsna's father is Nanda Maharaja. Nanda delights the residents of Vraja and he is worshiped by all the worlds. He has a protuberant belly, his complexion is the colour of sandalwood, he is tall in stature and his garments are the colour of a bandhujiva flower. His beard is a mixture of black and white hairs, like rice and toasted sesame seeds mixed together. 

Nanda is the king of the cowherd men, the younger brother of Upananda and the intimate friend of Maharaja Vasudeva. Nanda and his wife Yasoda are the king and queen of Vrajabhumi and the parents of Lord Krsna.

Because he possesses the splendor (deva) of great wealth (vasu), Nanda Maharaja is also known as Vasudeva. He is also famous by the name Anakadundubhi and it is known that in his previous birth he was named Drona. These names of Maharaja Nanda are described in the Mathura-mahima section of the Garuda Purana. Nanda's most intimate friend is named Maharaja Vrsabhanu.

Nanda Maharaja's elder brothers are Upananda and Abhinanda and his younger brothers are Sannanda and Nandana. These are the names of Lord Krsna's parental uncles.

Krsna's father has two sisters, Sananda-devi and Nandini-devi. They both dress in garments of many different colors. They have beautiful teeth and their complexions are the color of white foam. Sananda-devi's husband is Mahanila and Nandini's husband is Sunila.

Catu and Batuka are Nanda Maharaja's two ksatriya cousins born in Vasudeva Maharaja's dynasty. Catu's wife is Dadhisara and Batuka's wife is Havihsara. Mangala, Pingala, Pinga, Mathura, Pitha, Pattisa, Sankara, Sangara, Bhrngaq, Ghrni, Ghatika, Saragha, Pathira, Dandi, Kedara, Saurabheya, Kala, Ankura, Dhurina, Dhurva, Cakranga, Maskara, Utpala, Kambala, Supaksa, Saudha, Harita, Harikesa, Hara and Upananda are among the contemporary associates of Krsna's father, Nanda Maharaja.

                                            Nanda Maharaja

.

                           Yasoda  

Krnsa's mother is named Yasoda because she bestows (da) fame (yasah) on the cowherd residents of Vraja. She is like the personification of parental love for Krnsa. Her complexion is dark and her garments are like a rainbow. Mother Yasoda's body is of a medium size, neither large nor small. She has long black hair. Her closest friends are Aindavi and Kirtida. 

Yasoda is the wife of Nanda, the king of Gokula. She is the queen of the cowherd men in Vraja, the friend of Devaki and the mother of Lord Krsna.

The friendship of Yasoda is described in the following statement of the Adi Purana: "The wife of Maharaja Nanda was known by two name

Vatsala, Kusala, Tali, Medura, Masrna, Krpa, Sankini, Bimbini, Mitra, Subhaga, Bhogini, Prabha, Sarika Hingula, Niti, Kapila, Dhamanidhara, Paksati, Pataka, Pundi, Sutunda, Tusti, Anjana, Tarangaksi, Taralika, Subhada, Malika, Angada, Visala, Sallaki, Vena and Vartika are among the contemporary associates of Krsna's mother, Yasoda-devi.

s, Yasoda and Devaki. Partly because they share the same name (Devaki) the wife of Maharaja Nanda and the wife of Maharaja Vasudeva were great friends."

Yasodevi and Yasasvini are the sisters of Krsna's mother Yasoda. Yasasvini's husband is named Malla. Yasodevi is elder. Her complexion is dark and she is also known by the name Dadhisara. Yasasvini is younger. Her complexion is fair and she is also known by the name Havihsara. Both dress in vermillion-colored garments. Yasoda's sisters married the two ksatriyas Catu and Batuka. Yasoda's uncle Carumukha has one son who is named Sucaru.

                                                    Shani dev in nanda hill 

                                    

                                    the main gate of Nanda palace

Rohini (Balarama's mother) 

Lord Balarama's mother is named Rohini, because she is filled with a constantly rising (arohini) flood of transcendental bliss. Although she dearly loves her son Balarama, she loves Krsna millions of times more.

Upananda (paternal uncle)

Upananda's complexion is pink. He has a long beard and wears green garments. Tungi-devi is his dear wife. Both her complexion and garments are the colour of a cataka bird. Kandava and Dandava are the two sons of Upananda. Their faces are as beautiful as lotus flowers and they become especially happy in the association of their friend Subala.

Abhinanda (paternal uncle)

Abhinanda wears dark garments and his long beautiful beard is like a great conchshell. Pivari-devi is his wife. She wears blue garments and her complexion is pink.

Sannanda (paternal uncle)

Sannanda is also known as Sunanda. His complexion is white and he wears dark-colored clothing. He has two or three white hairs and he is very dear to Lord Kesava. Kuvalaya-devi is Sannanda's wife. Her complexion is the colour of a blue lotus flower and she wears red garments.

Nandana (paternal uncle)

Nandana wears garments the color of a candata flower and his complexion is like the color of a peacock. Nandana lives in the same house with his father, Parjanya Maharaja. He is full of love for his yound nephew Krsna. Atulya-devi is Nandana's wife. Her complexion is like lightning and her garments resemble a dark cloud.

Sumuka (maternal grandfather)

Krsna's energetic and enthusiastic maternal grandfather is named Sumukha. His long beard is like a great conchshell and his complexion is the color of a ripe jambu fruit.

Carumukha is Sumukha's younger brother. His complexion is the color of black eye-cosmetics and his wife Balaka-gopi was raised by her stepparents. Kila, Antakela, Tilata, Krpita, Purata, Gonda, Kallota, Karanda, Tarisana, Varisana, Viraroha and Vararoha are among the contemporary associates of Krsna's maternal grandfather.

Patala devi (maternal grandmother)

Queen Patala-devi is Krsna's maternal grandmother and she is very famous in Vrajabhumi. Her hair is the white color of yogurt, her complexion is the pink color of a patala flower and her garments are green.

Patala-devi's dear friend is named Mukhara-gopi. Out of intense affection for her friend, Mukhara used to feed the infant Yasoda with her own breast milk. Bharunda, Jatila, Bhela, Karala, Karabalika, Gharghara, Mukhara, Ghora, Ghanta, Ghoni, Sughantika, Dhvankarunti, Handi, Tundi, Dingima, Manjuranika, Cakkini, Condika, Cundi, Dindima, Pundavanika, Damani, Damari, Dambi and Danka are among the contemporary associates of Krsna's maternal grandmother.

Parjanya Maharaja's brothers are named Urjanya and Rajanya and his sister is an expert dancer named Suverjana. Her husband is named Gunavira and they live in the town named Surya-kunja.

Having taken a vow of friendship in their youth, Parjanya and Sumukha (Krishna's maternal grandfather) always remain the best of friends. Nanda Maharaja and many other of the cowherds are descended from their families.

33. The poets praised him with these verse: 

“Parjanya is glorious like a monsoon cloud. He is like a cloud filled with bliss. Accompanied by his sons headed by Upananda, he delights people.”

                     Nanda Maharaj is crowned king
                                                                                                                          (from Gopal Campu)
43. All glorious Parjanya filled everyone with joy. He himself was always joyful. He was devoted to his family and always intent on serving Lord Krishna’s lotus feet. He desired to make his eldest son the tilaka mark of his family. Thus he asked his eldest son, Upananda, to call an assembly of Vasudeva and the kings and Garga Muni and the brahmanas.

44. Thus commanded by his father, fortunate Upananda called Vasudeva and the others to the assembly. In that assembly Upananda embraced his middle younger brother, Nanda, made him the tilaka mark of the family, crowned him king of Gokula and worshipped him.

45. The younger brother, Nanda, shyly withdrew. Everyone was surprised. Parjanya, the affectionate father, looked on with glistening eyes. Upananda said, “I do not act thoughtlessly. I am conquered by my brother’s love. He has all virtues. Therefore what I do now is right. I am not his equal. We are all his subordinates He should control us.

46. “Furthermore, even Lord Narayana, the Supersoul who stays in the hearts of all, accepts this arrangement. Look. In this assembly every eye is like a black bee hovering at the lotus flower of Nanda’s face. This arrangement is right. Therefore it is right that I bear the name Upananda (Nanda’s follower). It is appropriate because Nanda is our king.”

47. At that moment flowers fell, and from the sky came calls of “Glory! Glory!” Gazing with wide-open eyes, everyone in the assembly also called, “Glory! Glory!

        Nanda Maharaj Yasoda Devi Krsna  Nd Balaram Pournamasi Devi and Gopas

                 

 the riddle: 

48. Then Snigdhakantha said, “O sweet-voiced Madhukantha, whom all the worlds want to hear, between the eldest Upananda and the youngest Nanda, three brothers stand. Who is the middle one of these three brothers. What is his nature? Please describe him.”

49. Madhukantha said, “In this verse I will speak a glorious riddle, a riddle that will fill your thoughts with happiness.”

50. Snigdhakantha said “Please say that riddle.”

51. Madhukantha said: "Which person, even though he gave me the greatest treasure by accepting me as his son, still does not stop treating me as a friend?"

52. Eagerly and happily, Snigdhakantha at once said, "The answer is: Nanda Maharaj.

                                         Sri Nandisvar Mahadev